Great pyramid of Gizeh

The great pyramid at Gizeh, ten miles west of cairo, is well-known as one of the seven world wonders.

The great pyramid has a base conversing thirteen acres and is leveled to a fraction of an inch. More then 2.6 million blocks of granite and limestone went into its construction. Its present height is more than 450 feet.

The king’s chamber is the most important feature of the pyramid. The foundations of the pyramid are perfectly oriented to the north. No mummies were ever found in the great pyramid.

Scholars are aware that the Great pyramid at Gizeh was built as a place and as an instrument of initiations into altered and higher states of consciousness, through the mechanism of conscious out-of-body experiences.

Pyramid energy

The Egyptians knew that the pyramids are storehouses of energy drawn from the universe. The power of the pyramid was obtained through a blending of the radiated cosmic-energy with that of the gravitational force of earth.

Power of pyramids

The pyramids has always held a strange fascination for man. For centuries we have marveled at its intrigue, its history, its size, its engineering and most important, its reason for being. But then came the discovery that the shape of the pyramid itself had unusual powers.

The fact that a geometric design collects and radiates energy was known to ancient Egyptians, more then 10,000 years ago. They utilized this concept when they built their pyramids.

The Pyramid is a solid structure with four triangular sloping sides resting on a square base and the four apices joining at a point forming the apex of the pyramid. Each triangular sloping face is a isosceles triangle, with the two sloping sides being equal and the base angle equal. The length of the equal sides are all equal and all are similar to each other and of equal area.

Anapanasati Meditation

cosmic consciousness is achieved only through a regular practice of Anapanasati Meditation. Cosmic energy is obtained only through being with the BREATH-ENERGY “ when we are with the breath-energy, the mind becomes empty. Then, there is a tremendous in-flow of cosmic energy into the physical body. Gradually the hitherto dormant third eye becomes energized and latent powers of the cosmic consciousness are released. The breath-energy is our only way to achieve cosmic energy.

Be-with-the-breath close your eyes take all the time you need to get comfortable shift muscles stretch and relax spine and neck are replaced not held stiffly there is no stiffness here just comfort, this beginning of calm, there is no hurry now there is nothing else to do, or think about. Just pure relaxation. Be still fist step inhale slowly second exhale slowly let your breath be a rhythm of calm your breath is a rhythm of calm follow your breath. Be still be with the your breath use your mind to follow your breath in out in out that all. Be still be with your breath be with your breath-energy.

Easy posture take any comfortable sitting posture. Hands should be clasped and eyes closed. Routine thoughts of the mind should be cut right away, as and when they arise. Attention only on being consciously with the breath-energy.

No Mantra is to be chanted. Forcible holding of one’s breath should never be attempted. Anapanasati should be undertaken regularly, and for atleast thirty to forty minutes every day. Any time, and any place, is perfectly ok for meditation.

Practice of discrimination helps

There are situations in which we do things deliberately, knowing full well that it is the right thing to do. And there are situations in which we act impulsively without knowing the right or wrong of them. But in either case every work bears its own fruits, sweet or bitter. Apart from other sufferings one result of wrong action is greater mental turmoil. Our ignorance about right and wrong will not save us from trouble.

Therefore in order to control the mind one essential thing is to learn how to discriminate between right and wrong, good and evil, real and unreal. When discrimination becomes a habit with us we shall automatically ask ourselves what good is it? This will save us from possible mental turmoil resulting from wrong, rash and foolish actions, provided we have developed the habit of doing only what our discrimination tells us to be good. The practice of discrimination may very well go hand in had with the practice of self-examination this conduces to self-improvement.

There is another dimension to the practice of discrimination, which helps the control of the mind in fundamental manner. The ancient seekers neatly put the crux of the problem of mind-control.

Contraction of the Heart causes

Contraction of the heart causes us a special type of inner disquiet, and this can be removed only through the expansion of our heart. Practicing compassion for the unhappy is one of the methods of doing this. Active compassion will mean service of ding this. Service done in the proper attitude is purifying. It expands our hearts, enhances our sense of identity will the whole, and liberates us from the cramping agony of our smallness. This gives us inner joy.

Even if we ourselves are miserable, there will be no dearth of more miserable persons around us. Let us do something for somebody else. If we cannot do anything else, we may just be friendly and pray sincerely for the good of the world. That too will help.

Our delight should be in the good. When we take delight in the good the psychological law is that we imbibe the goodness and the other qualities of the good. Goodness is conducive to calmness of mind.

Yoga Disciplines

Basic yoga scriptures insist that is order to control the mind aspirants must practice the disciplines. Non-killing, truthfulness, non-stealing, continence, and non-receiving of gifts are called as yamas. Internal and external purification, contentment, mortification, study, and worship of god are the niyamas.

Obviously one who is not yet the master of his mind will fail to observe some of these precepts. Yet the idea of insisting on the practice of these virtues id to keep the ideal always bright before the practitioner, so that inner strength may grow through self-effort. Patanjali, the great teacher of yoga, says:

a) friendliness towards the happy.

b) Compassion for the unhappy.

c) Delight in the good.

d) Indifference to the evil.

This aphorism requires explanation. The disposition of being happy at the happiness of others creates a very soothing mental climate in which wrong impulses like jealousy cannot thrive.